அகத்தியர் நல் ஞானத்தை போதிக்கும் தன்மை யாருக்கு உண்டு என்று கண்டு அறியும் யுக்தியை அடுக்கு நிலை போதம் என்ற 10 பாடல்களில் வழியாக பல கேள்விகளாக முன் வைக்கிறார். அதற்கு அடையாளமாக (பதில் அளிக்கும் விதமாக) ஞான வித்தை தருபவர் இந்த விடத்தை (இடங்களை) :) தொட்டு காட்டுதல் முறை.
அதன் முதல் பாடல் கீழ்வருமாறு
சொல் பிறந்தவிடமெங்கே முப்பா ழெங்கே!
துவார பாலரெங்கே முதற் பாழெங்கே!
நல்ல சங்கு நதியெங்கே வைகுந்த மெங்கே!
நாரணனும் ஆலிலை மேல் படுத்ததெங்கே!
அல்லல் படும் ஐம்பூத மொடுக்க மெங்கே!
ஆறைந்து யிதழ்ரெண்டு முளைத்த தெங்கே!
சொல்ல வல்லாருண்டானா லவரை நாமும்!
தொழுது குருவெனப் பணிந்து வணங்கலாமே!
Where was the word born and where is 3different ruined region
Where are the 2 door keepers(dwarapalakas) and the region or origin
Where is the river of good shanks(Counch) where is the Vaikunta
Where did the Narayanan sleep in leaf of Aalilai
Where do the five bhootas converge
Where does the 32 petals blossom up
If anyone is capable of telling you this
You can bow to them as your Guru !
The same Agathiar is the one gave the deeksha to Rama and those details are in Aditya Hridyam. It can be interesting when you read all the 10 Song of Adukku bodham(Question inTamil) along with the Aditya Hridyam on the other side. Who knows more things can unveil. This is what we touched in the first part of this series. This leads to the Narayana within...
...However since Narayanan is everywhere so what do i do or how do I proceed?
Yes as discussed in previous topics paranthaman is within and everywhere. But please remember the everywhere is also realized/percieved by the individual if only the self exists. If there is no self, there is nothing called external for the individual. So the realm of mahamaya starts from within and then extends to outwardness. Thereby the so called self along with other references exist in maya represented by MahaVishnu. Astral travel within by realising self is the best way to start knowing the krishna.
So Now the question is how does the external impact internal
We are representation of cosmic particles which we see, feel and study about outside. What is outside is no different from what could be inside. The inner cosmos is also complex which is built my millions of cells . All gods, rishis, cosmic energies, good, and so called bad are also within us. Our life energy itself is an extension of bramam from the external. To understand outside (or the external cosmos) also the only way is to start from inside.
With respect to External there are a lot of things about which we have no idea, or understanding of how they function. For example let's take the food grains we all consume. The land is first ploughed, guarded, treated and then harvested. In this process there could have been a lot of insects and other small living things which could have got killed. This activity is done to ensure we feed ourselves and live. When we walk, drive a car we can accidentaly kill a ant or any small living being. At time when we do things that we believe is good, sometimes may even yield bad results.
This world is a complex system which is hard to fathom as a human being. The only way to beat it is do your actions and not controls its results. Leave that responsiblity of obscure situations and its results to parabramam by saying "Krishnaarpanam". Deliver the best action, the input and output goes to the System of Mahamaya. By doing this surrendering the prabancham will help you in you inner travel.
I've written all these chapters assuming good for all and stop this Siddha margam and Vaishnavism series here calling "KRISHNARPANAM"